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Hindu Panchang for August 23, 2026: Ekadashi Tithi

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A brass oil lamp, bell, tulsi leaves, jasmine flowers, and copper vessel arranged for worship beside a window at sunrise, with a waxing moon in the sky.

If you are deciding whether Sunday, August 23, 2026 should be treated as Dashami or Ekadashi, the practical answer is Ekadashi for the daytime. The calendar date begins during Dashami, but the tithi changes shortly after midnight.

For most regions covered by this reckoning, Shukla Paksha Dashami continues until 1:46 AM on August 23, after which Shukla Paksha Ekadashi begins. Use that sequence to label the day, but confirm the clock time in a panchang calculated for your location before making a strict vrata or muhurta decision.

August 23, 2026 panchang at a glance

Calendar elementConfirmed detail
Civil dateSunday, August 23, 2026
PakshaShukla Paksha, the waxing or light half of the lunar month
Tithi until 1:46 AMDashami, the tenth tithi
Tithi after 1:46 AMEkadashi, the eleventh tithi
Practical daytime designationShukla Paksha Ekadashi in most regions

The 1:46 AM boundary matters mainly for an observance performed during the first part of the night. If your puja, sankalpa, temple visit, or vrata begins later in the morning, Ekadashi is the operative tithi under this calendar sequence.

Why one Sunday contains both Dashami and Ekadashi

A tithi is a lunar day. It does not begin automatically at midnight, and it does not have to match the boundaries of a civil date. This is why August 23 can begin as Dashami and continue almost entirely as Ekadashi without any contradiction.

This distinction resolves a common source of confusion. A phone or wall calendar may print only Ekadashi beside August 23 because Ekadashi governs the meaningful daytime portion of the date. A detailed panchang still records the short Dashami interval after midnight because that interval can matter for rituals performed at that hour.

Do not decide solely from the tithi written beside the Gregorian date when an observance has a prescribed time. First ask which tithi is present at the required marker – sunrise, a specific part of the day, or another ritual boundary – and then check that marker for your location and tradition.

How to plan your Ekadashi observance

A worshipper sits in quiet prayer at a home altar with a brass lamp, tulsi leaves, flowers, water, prayer beads, and fruit.
  1. Treat the daytime as Ekadashi. The transition occurs at 1:46 AM in the stated reckoning, so ordinary morning and daytime worship on August 23 falls after the change from Dashami.
  2. Confirm the timing locally. Panchang clock times depend on place. The date and tithi sequence may remain the same across many regions while the precise transition time differs. Use a city-specific panchang if you are outside the region for which your usual calendar is calculated.
  3. Follow your sampradaya for the form of the vrata. The tithi tells you when Ekadashi occurs; it does not by itself decide whether your family or lineage keeps a complete fast, a modified fast, or another form of observance.
  4. Check the next day’s details before fixing parana. The correct time for concluding an Ekadashi vrata cannot be derived from the August 23 transition alone. It requires the following day’s tithi and local timing rules. Do not assume that any convenient hour on August 24 is automatically suitable.
  5. Separate vrata timing from muhurta selection. Ekadashi identifies the lunar date. It does not prove that every hour of August 23 is auspicious for a wedding, journey, property transaction, or other major undertaking.

If fasting conflicts with a medical condition, medication schedule, pregnancy, age-related needs, or prior clinical advice, the calendar should not override your health requirements. Ask a qualified clinician about food and medication, and consult your acharya or family tradition about a suitable non-harmful form of observance.

What this date can and cannot settle

The confirmed details settle the central calendar question: August 23 is predominantly Shukla Paksha Ekadashi, with Dashami ending at 1:46 AM. They also explain why two different tithi names may appear in a detailed entry for the same Sunday.

They do not establish a complete muhurta. A full panchang considers several interacting elements, including vara, tithi, nakshatra, yoga, and karana; calendars may also display rashi and time periods used for particular decisions. Only the vara and tithi details needed for this date-level answer are confirmed here.

That limitation changes what you should do. You can confidently mark the daytime as Ekadashi in a devotional diary or household calendar. You should not infer the day’s nakshatra, Moon sign, Rahu Kalam, Abhijit Muhurta, or another auspicious window from the tithi alone. Look up those values in a complete local panchang when your decision depends on them.

Key takeaways

  • Sunday, August 23, 2026 begins in Shukla Paksha Dashami.
  • Dashami ends at 1:46 AM in the stated reckoning.
  • Shukla Paksha Ekadashi begins after 1:46 AM and governs the rest of the date.
  • For ordinary daytime worship, August 23 can be treated as an Ekadashi day in most regions.
  • A strict vrata, parana, or muhurta decision still requires a location-specific panchang and the rules of your sampradaya.

A practical decision rule for August 23

If you are simply naming the Hindu lunar day for Sunday, write Shukla Paksha Ekadashi. If you are recording an activity before 1:46 AM, note that it falls during Dashami under this reckoning. If you are choosing a precise ritual time, ending a vrata, or scheduling a consequential ceremony, stop at that distinction and consult a full panchang for your city.

Before August 23 arrives, save the locally calculated entry you intend to follow and confirm it with your temple or family calendar. That one check prevents the two most common mistakes: treating midnight as a tithi boundary and treating a general panchang time as universal.

A moonlit Indian courtyard gradually brightens toward dawn, with an unmarked brass water clock and oil lamps suggesting an early-morning transition.
A brass oil lamp stands among an unmarked compass, sundial, blank almanac, small unlabeled globe, and copper vessel.

References


FAQs

Is August 23, 2026 a Dashami or Ekadashi day?

The date begins in Shukla Paksha Dashami, which ends at 1:46 AM in the stated reckoning; Shukla Paksha Ekadashi begins afterward and governs most of the date. For ordinary daytime worship, treat August 23 as Ekadashi in most regions, while confirming the local clock time for strict observance.

Why do Dashami and Ekadashi both appear for August 23?

A tithi is a lunar day and does not have to begin or end at civil midnight. August 23 therefore starts with a short Dashami interval and continues almost entirely in Ekadashi without contradiction.

Does the 1:46 AM tithi change apply everywhere?

No. Panchang clock times depend on location, so the stated sequence may remain the same while the precise transition time differs. Use a panchang calculated for your city before fixing a strict vrata, puja, or muhurta time.

How should I plan an Ekadashi vrata on August 23, 2026?

Treat the daytime as Ekadashi, confirm the timing locally, and follow your sampradaya or family tradition for the form of the vrata. The tithi alone does not determine whether the observance should be a complete fast, modified fast, or another practice.

Can this August 23 panchang determine the parana time on August 24?

No. The proper time to conclude the vrata depends on the following day’s tithi and local timing rules, so it cannot be derived from the August 23 transition alone.

Does Ekadashi make every hour of August 23 auspicious for a muhurta?

No. Ekadashi identifies the lunar date, while a complete muhurta also considers elements such as vara, nakshatra, yoga, and karana; consult a full local panchang for a consequential ceremony or undertaking.

What if fasting conflicts with a medical condition or medication?

The calendar should not override health requirements or prior clinical advice. Ask a qualified clinician about food and medication, then consult your acharya or family tradition about a suitable non-harmful form of observance.

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